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Fayd and Tajalli (Effusion and Manifestation)-1

Emerald Hills of the Heart
Every existent thing is created through divine effusion, receiving its unique form and capacity as a manifestation of God’s will.
| M. Fethullah Gulen | Issue 169 (Jan - Feb 2026)

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Fayd and Tajalli (Effusion and Manifestation)-1

In This Article

  • Fayd refers to the effusion of blessings and spiritual gifts, belonging only to God as the Lord of all creation.
  • The Most Sacred Effusion is the initial manifestation of Divine Being, giving archetypes the signal to be clothed in existence.
  • Each being’s journey is shaped by the potential endowed by God, with effusions differing according to individual capacity.

Fayd literally means the effusion of blessings, profusion, abundance, and increase. Giving existence to something and equipping it with all the particularities and necessities of being existent, and favoring a person with inspirations and spiritual gifts to deepen him or her spiritually are also included in the meaning of fayd, but these aspects belong only to God as the Lord of all creation.

The term fayd is also used in some noun phrases with a wide range of meanings as a modified noun. For example, God's all-holy manifestations of origination without anything preceding them to be imitated, His creation, generation and causing things to grow, the granting of life and death, and providing, are all called "effusions of creation"; the inspirations coming from God, the Ultimate Truth are known as "Divine effusions" or "spiritual effusions of the Lord"; a person's being favored with Divine gifts according to his capacity is termed "effusions of capacity"; the spiritual pleasures coming from knowledge and love of God are "effusions of worship"; heart-felt care and concern in the degree of love and yearning are "effusions of love." Everything with which all existence is favored—from the blessings in the initial determination of natures and forms during the phases of creation to the blessings manifested as the laws of the operation of the universe and the lives of beings, and thereafter to the Revelations, inspirations, and sensations that have been sent to human beings—all are effusions of different wavelengths.

Every existent thing or being is created through the profuse manifestations of His Light as a pure blessing, as based on His eternal Will and in accordance with the determinations of His Knowledge. Every existent thing or being is given a particular, perfect form, a particular nature, a particular capacity, and the necessary equipment. During the existential course, existence is endowed with the miracle of life and with a tendency to journey toward metaphysical dimensions that will secure it new gifts. Those endowed with consciousness and free will have been shown the beginning, the end, and the goal of existence through death and the life to follow it, and reminded of what they need the most by being provided materially and spiritually. Through all these vital gifts that have been accorded to existent things and beings and which come in different wavelengths of Divine manifestation, a new door has been left ajar toward the Hidden Treasure [1].

The first signal of the existence of things and events came from the Most Sacred Effusion, or the most sacred initial manifestation of the Divine Being. Through the Sacred Effusion, or God's sacred manifestation of His Attributes, the archetypes of existence, whose coming into existence was willed, were given the signal of being clothed in external existence, and the course of coming into external existence began for the archetypes that were endowed with the possibility of existence. Then, every would-be-existent thing and being started the journeying of existence with the potential with which it had been endowed, in the expectation of new effusions to develop.

The Most Sacred Effusion, which serves as a veil before the Honor and Grandeur of the Real Agent or Originator of existence, is the manifestation of the essences of all the creatures in Divine Knowledge as archetypes or that these essences are given each a particular nature and/or identity. This appearance of these realities in Divine Knowledge, or the initial growth of existential essences, occurred in accordance with the potential appointed for each being in eternity. Thus, with the exception of the unusual, miraculous disposals of Divine Power, each being is restricted in the potential that has been accorded on it. The poet, Beligh [2], says:

The effects of Divine effusions differ according to the capacities of every being;
A pearl-oyster receives pearls from the rain of April, but a snake, poison.

The Sacred Effusion has been considered to be the manifestation of the Divine Will and Power that appoints everything and being of archetypal existence as a particular form and external existence. We can explain the matter more clearly as follows:

The contingent essences, or the essences of contingencies, are reflected upon the "ideal" lines, pages, and booklets of existence through the Most Sacred Effusion. They are clothed in external existence through the Sacred Effusion and take on the forms of the letters, words, sentences, and books of the Tablet of Confirmation and Effacement [3], being elevated to the rank of serving as mirrors to the Eternal All-Observer.

The difference between these two effusions can also be clarified as follows: The initial manifestation, which causes the realities in the Divine Knowledge to be determined or appointed as archetypes with the potentials particular to each, is the Most Sacred Effusion; the second manifestation, which serves as a veil before the acts of the All-Originator in giving external existence to each archetypal essence according to its original potentials or capacities, is called the Sacred Effusion. According to the Sufis, just as the essential realities or the essential existence of future things and beings in Divine Knowledge is different from their external existences, so also do the sources of these two sorts of existence and the realms of the manifestations responsible for each differ from each other. Thus, while the Most Sacred Effusion manifests itself in the essential realities or pure essences in the Divine Knowledge, the Sacred Effusion acts on the archetypes, with their natures and forms to come forth into external existence.

Notes

  1. The term "the Hidden Treasure" is used for God as based on a hadith qudsi, the Prophetic saying inspired in him directly from God Himself: "I was a Hidden Treasure; I willed to be known and created the universe."
  2. Muhammed Emin Beligh (d. 1760) was an Ottoman poet who was born in Greece and lived in Istanbul and Greece. He lived a poor life and wrote a Diwan, collection of poems.
  3. The origins, sources, and seeds from which God Almighty shapes things and/or beings with perfect order and art show that they are arranged according to a "book of principles" contained in Divine Knowledge. The seeds contain the plans and programs of beings or things that will come into existence. To give a more concrete example, a seed contains or even constitutes the plan and program according to which a tree may be formed and, furthermore, is a miniature embodiment of the Divine principles that cause the tree to come into existence and determine this plan and program. The archetypal plan and program of the Tree of Creation as a whole, which spreads its branches through the past and future and into the World of the Unseen, is called the "Manifest Record," and the Divine principles that determine this plan and program constitute what the Qur'an calls the "Supreme Preserved Tablet" that is contained in Divine Knowledge.

The life history of, for example, a plant or tree from its germination under soil until it yields fruit is the developed form of its seed, and this complete life history with all its cycles is summed up in its fruit, rather in each seed in its fruits. We call this active life history of a living thing or being its "Destiny Practical" or "Manifest Book." With everything and event in it, the universe has its own "universal" Destiny Practical, which is the "universal" Manifest Book. The "Manifest Record," which is written by Divine Knowledge, relates to the origins of things or beings, while the "Manifest Book" relates to their entire life histories and is a notebook written by the Divine Power.

Through the dictates of the Manifest Record, that is, through the decree and instruction of the Divine Knowledge and Destiny, the Divine Power uses atoms to create or manifest the chain of beings, each link of which is His sign, on the metaphorical page of time, which is called the "Tablet of Effacement and Confirmation." Thus, atoms are set to move so that beings may be transferred from the World of the Unseen to the material, visible world, from (the Realm of) Knowledge to the (Realm of) Power.

The "Tablet of Effacement and Confirmation" is the tablet on which events and things or/and beings are inscribed and then removed or effaced according to the dictates of the Supreme Preserved Tablet contained in Divine Eternal Knowledge. Therefore, it displays continuous change. The Tablet of Effacement and Confirmation constitutes the essence of time. Time, a mighty river which flows through existence, has its essence in the Divine Power's inscription of beings and in the "ink" It uses. Similarly, God also has archetypal principles for human earthly life, all of which are called the "Mother of the Book." He lays down these principles as commandments or laws during human history as suited to the particular needs of the time and the people concerned. For this reason, every age or appointed term has its own Revelation and laws. God sent them down with succeeding Messengers in a way that culminated in the Qur'an as the final form of the Divine Message.


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